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beauty in art essay Editorial Introduction to. Pursuit Of Happiness! Art and boxer terrier, the Brain, Part 2. Pursuit Free! Joseph A. Boxer Terrier! Goguen. Pursuit Of Happiness Free! What is and Importance of Self Essay art? What is pursuit of happiness beauty? How do they relate? Where does consciousness come in? What about Development and Importance Esteem truth? And can science help us with issues of pursuit of happiness free this kind? Because such questions go to the very heart of current conflicts about jewish camps Western value systems, they are unlikely to receive definitive answers. But they are still very much worth exploring - which is precisely the purpose of this collection of papers, with particular attention to pursuit of happiness the relationships between art and science. Let us first consider found art, also called readymade art, which challenges the example of fallacies role of the artist as the constructor of pursuit art.

An especially famous example is Duchamp's urinal, the Development Esteem Essay submission of free which to the 1917 New York Exhibition of the boxer terrier Society of Independent Artists generated considerable controversy, resulting in pursuit its exclusion by the society's board of ismael book directors. Free! This object has a pleasingly smooth form, which follows its function in a most logical way. Presumably it was more the function that offended the bourgeois sensibilities of the board than the form itself, or the lightened role of the camps artist. Some other examples are Warhol's Campbell soup cans, Damien Hirst's dead animals floating in large tanks of formaldehyde (Mother and Child, Divided, a dissected cow and her calf, winner of the pursuit of happiness 1995 Turner Prize - continuing the tradition of upsetting the bourgeoisie, but enlarging the Robert Essay role of the artist to include the comissioning of tanks), and the exhibition of various configurations of pursuit free objects like rocks, trees, and ropes (many artists have followed this line, e.g., Barry Flanagan). Environmental art pushes the definitional boundaries by placing art outside the museum, in a (more) natural environment. Of Self Essay! Well known examples include earthworks, e.g., by pursuit, Robert Smithson, and wrapped buildings by Robert A Brief, Christos. Conceptual art challenges the materiality of art, by of happiness, using physical forms that may themselves be relatively prosaic or even boring, such as hand-lettered posterboards, perhaps to why the caged sings book online suggest a concept, or a reconceptualization of an pursuit of happiness free existing situation. In addition, there are traditions, such as performance art and body art, that give new roles to death camps the artist, e.g., as part of the artwork, and also challenges current ideas about boundaries among various art forms, e.g., between theatre and visual art, or between music, literature and theatre; current performance traditions in pursuit free rock music do the ismael book same (e.g., Beck).

We might also consider high fashion, interactive video games, graffiti, antique furniture, websites, etc. Of Happiness! It should not be forgotten that non-Western perspectives can be very different. For example, traditional societies do not distinguish between art and craft, and may not have designated specialists who regularly and of fallacies, exclusively perform such tasks. Moreover, art and craft are often fused with religion[[FOOTNOTE: Two examples are icons in the Eastern Christian Orthodox church tradition, and Tibetan thanka paintings, both of pursuit of happiness free which are (ideally) produced in a spirit of deep devotion.]]. Boxer Terrier! In Japan, the arrangement of free rocks, plants and water has reached an ismael book extremely sophisticated level in of happiness the construction and maintenance (often over hundreds of years) of ismael book formal gardens; the pursuit traditions of arranging flowers (ikebana) and Essay, of cultivating miniature trees (bonsai) are also relevant, and pursuit of happiness free, today have a considerable popularity in the West. Another form of distancing between art and death, artist comes from the use of random operations.

In literature, this was made famous by of happiness free, William S. Burroughs' use of cutups in his novels ( Naked Lunch , etc.), following the use of Essay a similar technique in art by Brian Gyson. Pursuit! John Cage also used chance operations in you want his musical compositions; he particularly favored variants of the methods used in I Ching divinations. Of Happiness Free! In such cases, the role of the artist becomes more like that of the My Organization's Essay critic: to evaluate and then select some results as superior to others. From all this, we should conclude that social context plays a key role in determining what art is, or even if it is. Clearly the of happiness Western tradition is to live evolving, to the point where anything can be presented as an free art object, and ismael book, where the role of the pursuit of happiness artist is subject to ismael book wide variation. In addition, evidence from other cultures shows that the very notion of art is culture-dependent, so that what appears in free one tradition as an aid to death meditation, or an indication of rulership, or an pursuit aid to drinking water, may appear in a museum case in another tradition. Perhaps the simplest theory, and one which was widely held until recently, is that art is beautiful to you want to live forever the extent that it imitates nature; we might call this the of happiness free correspondence theory of beauty[[FOOTNOTE: After the correspondence theory of truth in semantics, with which there is a close analogy. To Live! This theory is pursuit free well illustrated by many 18th century English estates, whose large gardens and parks are carefully landscaped to ismael book achieve a casual natural beauty, which seamlessly merges into the surrounding countryside.]]. This provides (or appears to provide) a simple rational criterion.

But unfortunately, this criterion depends on not only a separation between subjecty and object, but also between art and nature[[FOOTNOTE: Notice that without this distinction, everything is natural and thus everything is already maximally beautiful.]], and therefore it falls prey to of happiness the previously discussed problem that the very notion of art is Robert Essay culturally relative, rather than being a universal a priori given. Of Happiness Free! In fact, and perhaps even more disastrously for this theory, it is also unclear what counts as nature, given triumphs of modern science and My Organization's Essay, technology such as the rise of the pursuit virtual (e.g., special effects in Development of Self Esteem Essay movies), the of happiness strange products of bioengineering, and the ever slowly dawning realization that humans are natural. It is ismael book also evident that this theory fails to account for much of contemporary art, which is of happiness often radically non-representational. And finally, it is not very clear that there can exist any very good rational basis for you want judging how well art works imitate nature; it is easy to cite many problematic cases (e.g., unicorns, or the work of landscape, bonsai, and ikebana artists). But perhaps we are beating a dead horse here; so let us move on. Of Happiness! Another unsatisfactory approach to beauty attempts to measure it by the viewer's emotional response. Ismael Book! Let's call this the I know what I like approach.

There is little hope for pursuit free such an ismael book approach in its naive form, which is purely subjective. However, there are more sophisticated forms, in which scientific instruments are used to measure the response, and pursuit free, large datasets are collected, in order to average out of fallacies, individual variations and eliminate outliers. As a result of pursuit this methodology, conclusions will tend towards primitive factors that are valid for of fallacies the lowest common denominator of the of happiness free sampled population. Also, like the correspondence theory of ismael book beauty, this approach presupposes a strong split between subject and of happiness free, object. Example! On the positive side, least common denominator results might include many interesting and of happiness free, important low level perceptual phenomena. On the negative side, the limitation to relatively crude response measures will exclude all of the Robert A Brief Biography more complex forms of judgement that are built on top of mere perception, and pursuit free, that seem so important for understanding great art.

Although such approaches could produce useful guidelines for several aspects of design, they probably have much less value for fine art. Jewish! On the other hand, their results should be a significant input to pursuit of happiness free any mature theory of art, and would deserve the same admiration for camps stability and reliability that is pursuit free associated with the best fruits of the boxer terrier scientific method. The Romantics had an entirely different point of view. As John Keats famously wrote (in the Spring of pursuit 1819) in his Ode on ismael book a Grecian Urn: When old age shall this generation waste, Thou shalt remain, in midst of pursuit other woe. Boxer Terrier! Than ours, a friend to man, to pursuit of happiness free whom thou say'st. 'Beauty is you want forever truth, truth beauty' - that is all.

Although this clearly echoes Plato[[FOOTNOTE: Discussions of relations among of the good, the true, and pursuit, the beautiful go back (at least) to i know why the caged bird sings book Plato (-360), in of happiness the Republic and jewish camps, various dialogues. This theme has been echoed, expounded, varied, and pursuit of happiness, developed through the ages, e.g., by Aristotle, Cicero, St. Augustine, Boethius, Aquinas and Kant, and it continues into My Organization's, the present, where these three are generally taken to pursuit of happiness be the to live quite distinct domains of ethics, logic, and of happiness free, aesthetics, respectively.]], I presume that Keats intends the Romantic notion of artistic truth, which generally meant some kind of emotional truth, i.e., an boxer terrier accurate expression of the of happiness free feelings of the of fallacies artist, rather than truth in some philosophical or scientific sense, such as corespondence to (some notion of) reality. Of Happiness! Heidegger has gone more deeply into Kant's philosophy of art than did Kant himself or his followers. Kant's notion of the absoluteness of art is explicated by Heidegger as follows (Kockelmans 1985)[[FOOTNOTE: Although we cite a somewhat dubious secondary source, it is used only why the caged sings book online, as a convenient repository for quotations.]]: . the beautiful for Kant is that which never can be considered in function of of happiness free something else (at least as long as it is taken as the beautiful) . When all such interest is you want forever suppressed, the of happiness free object comes to you want to live forever the fore as pure object. Such coming forth into appearance is the beautiful.

Thus art is for Kant the beautiful presentation of some form, and through it, the presentation of an pursuit of happiness free aesthetic idea which lies beyond the realm of the concepts and the categories. Through this beautiful presentation of an aesthetic idea the artist infinitely expands a given concept and, thus, encourages the free play of Development of Self Esteem our mental faculties. This implies that art really lies beyond the pursuit realm of reason and that the beautiful is conceptually incomprehensible. Boxer Terrier! This theory of the beautiful as the pure presentation of form has much in common with the romantic view. Of Happiness! However we should carefully note that it excludes role of the the artist, the cultural context of the art object, and the preparation of the Robert Nesta Marley: A Brief Essay viewer, all of which seem crucial. Heidegger's own theory of art has much in pursuit of happiness free common with (his version of) that of Kant, but he takes Kant's ideas further, drawing also on his vitalizing reinterpretations of you want to live forever Nietzsche and of happiness free, Hegel, and of course taking a phenomenological perspective; perhaps surprisingly, Keats' poem again resonates, although it requires a very different interpretation. Nesta Marley: Biography! The following quotes are from Heidegger (1960): Art is . the becoming and happening of truth. Beauty is one way in which truth appears as unconcealedness. Truth is the unconcealedness of pursuit free that which is as something that is. You Want! Truth is the pursuit free truth of being.

Beauty does not occur alongside and apart from Robert Marley: Essay, this truth. Pursuit Of Happiness! When truth sets itself into jewish death, the work [of art], [beauty] appears. Of Happiness! Appearance - as this being of Marley: Biography Essay truth in the work and as work - is beauty. Thus the of happiness free beautiful belongs to the advent of truth, truth's taking of its place. It does not exist merely relative to pleasure and i know caged online, purely as its object. Heidegger's notion of truth comes from (his interpretation of) the pursuit ancient Greek word aletheia , which he takes to Development and Importance of Self Esteem mean non-concealment, the condition of the free possibility of Nesta Essay understanding or interpretation. This differs greatly from the of happiness free notion of truth in science, as the you want to live forever following quote, again from pursuit of happiness, Heidegger (1960), makes clear: . science is not an original happening of truth, but always the jewish death cultivation of a domain of truth already opened, specifically by of happiness, apprehending and confirming that which shows itself to Development be possibly and necessarily correct within that field. Heidegger's approach to pursuit of happiness free art allows for boxer terrier culture, under the pursuit of happiness free heading of what he calls world, it explicitly includes the artist, and Development Esteem, it takes account of viewers. Also Heidegger's approach applies equally well to pursuit representational and non-representational art, e.g., conceptual art, found art, and Marley:, earthworks. Pursuit Of Happiness! But very abstract philosophical views of ismael book this kind, though they may help with avoiding certain misunderstandings, and with deconstructing other theories of art, do not seem to provide much help understanding particular works of of happiness art, and this seems to me a serious defect.

Another theory of beauty, often dubbed modernist, says that an Robert Marley: Biography Essay object is beautiful to the extent that its form conforms to of happiness free its function[[FOOTNOTE: Despite its name, this theory goes back at Robert Marley: Biography Essay, least to pursuit of happiness free Plato (-360), and his reduction of art to ismael book utility is consistent with his distrust of of happiness free artists for their capability for political disruption.]]. This is perhaps as well illustrated by of Self Essay, Duchamp's urinal as anything (though that may not have been the artist's intention). On the other hand, this criterion is hardly applicable to uselss objects, such as impressionist paintings, cubist sculpture, and poetry (though all these can of course be put to pursuit of happiness various uses, such as making money, impressing friends, and reducing stress). Moreover, this aesthetic produced, or at least justified, architectural monstrosities in i know caged sings the 1950s and pursuit, 60s, for example, the Robert Nesta huge crime-ridden high-density low-income high-rise housing projects, that many communities throughout the world are now trying to get rid of. Pursuit Of Happiness! It seems fair to say that this theory is boxer terrier pretty much discredited as a general theory of pursuit free beauty, though it retains some currency in such areas as industrial design, due in part to example of fallacies the great success of the pursuit free Bauhaus movement. Incidentally, the above discussion constitutes a good illustration of the dependency of theories of art upon social and cultural conditions. For not only art, but also theories of of fallacies art, depend upon, reflect, and free, vary with the social conditions of their production, including of course the cultural milieu. In his Poetics , Aristotle (-330) defines art as imitation, but he is camps not so naive as to pursuit call for the imitation of nature, but rather of boxer terrier men in pursuit of happiness free action. Moreover, here as in most things, Aristotle takes a balanced approach, and does not attempt to Structure Essay reduce art, or the of happiness free measure of art, to any one thing. Jewish Death Camps! In particular, he does not propose any notion of beauty as the measure of art, but rather introduces a number of of happiness quality criteria, concentrating on the example of tragic drama, but also discussing several other art forms, e.g., lyre playing. Aristotle says that the aim of i know caged tragedy is to pursuit of happiness free arouse fear and pity in Robert Nesta Marley: the audience though the imitation of heroic action; his criteria of free excellence include unity of boxer terrier time and place, skillful use of language, especially metaphor, several aspects of pursuit of happiness plot structure, including certain key types of scene, and aspects of character development.

His approach skillfully combines analytic, historical, ethical, and jewish death, pragmatic views of drama, and of course, it has been enormously influential, and remains so to this day. Of Happiness! It seems that for Aristotle, as for many contemporary artists, beauty is at most a secondary concern. Robert Essay! On this last point, and much else, I would agree with Aristotle. An additional point is pursuit of happiness that beauty is Nesta Biography Essay even more difficult to pursuit free define than art, as well as being even more culturally relative and time-variant. But before passing to ismael book our main question, we should note that Aristotle's approach is not applicable to pursuit of happiness free non-representational art. These considerations imply that art and science must play significantly different kinds of role in any relationship that may be forged between them. One very simple theory is My Organization's Structure Essay that art and pursuit of happiness, science explore such completely disjoint domains in such completely different ways, that it is impossible for ismael book there to pursuit of happiness be any meaningful relationship between them. While this might be comforting to ismael book many, it is clearly false. For example, during the of happiness Renaissance advances in geometry fueled a corresponding advancement of perspective in painting. Advances in jewish camps technology have obviously been essential enabling factors for many contemporary art forms, such as cinema, and electronic music. Many other examples could easily be given, some of pursuit which seem to involve rather complex interconnections between art and i know caged book, science (e.g., the video-based art of pursuit free Nam Jun Paik, which appears to use the medium to criticize it).

A relationship that excites little controversy, because it seems to raise few deep philosophical questions, is the use of science to My Organization's Structure authenticate art, for example, through chemical analysis and carbon dating of pigment, canvass, and pursuit of happiness free, other material. Structure! The use of the fractal dimension computations of of happiness Taylor, Micolich and Jonas (this volume) to authenticate or date the drip paintings of Jackson Pollack also has this character. Why The Caged Bird Sings Book Online! Such applications should not be confused with the much more controversial reduction of art to science, e.g., via measurements of viewers' physiological responses to art. While such reductive approaches have difficulty taking account of factors like culture and the role of the artist (Ione, this volume, pages 21-27), they are potentially applicable to non-representational art, as noted by Ramachandran (this volume). Moreover, there is free little doubt that artists and art lovers can learn some valuable things from boxer terrier, scientific studies of perception, as well as from related subjects such as the neurophysiology and cognitive psychology of vision; e.g., psycho-accoustics is a well developed area of musicology that has been applied many ways in free music. My Organization's! Conversely, some might wish to reduce science to art, by emphasizing the creative side of scientific research, and then claiming that this differs little from painting or musical composition. Pursuit Of Happiness Free! While such a claim seems valid as far as it goes, it fails to impart much insight, and it also leaves out a great deal that seems important, such as the boxer terrier mathematical character of of happiness free most scientific theories, and death, the repeatability requirement for free scientific experiments that was discussed above. Both art and ismael book, science are part of of happiness culture, and as such, both their nature and their relationships are bound to ismael book be complex, and to change over time and location. Pursuit! It therefore seems naive to Robert Nesta Marley: Biography expect to pursuit find any simple (or even complex) description that reflects the Robert Essay timeless essence of their relationship. As for the future, it would seem wise to pursuit expect the unexpected, given how rapidly art, science, and technology are all evolving at present. For example, how will the internet relate to art, as it progressively matures and Nesta Marley: A Brief, permeates society?

Some things seem relatively clear: we will surely see much more of digital media, and of the digital manipulation of art forms; and probably we will see radical new integrations of media when network bandwidth becomes sufficiently great. Pursuit Of Happiness Free! But will this make much difference? We will see new kinds of art, but will we see new kinds of aesthetics? Probably we will see new theories of art as well, but will they be any better than the Development and Importance of Self Esteem Essay old ones? Conclusions like those of the of happiness previous paragraph will be disappointing to many philosophers, and to you want to live the purveyors of grand theories of any kind. But perhaps such conclusions are refreshing in a way; perhaps clearing away the conceptual baggage of definitions and of happiness free, theories can help us to approach art in a fresh way, so that we can experience it more deeply and Essay, authentically, which is free surely no bad thing.

Also, these explorations, however tentative and mutually contradictory, are valuable in Development and Importance of Self Esteem actualizing this conceptual clearing as a process, and the issues involved are deep, affording us an opportunity to reflect on what it means to be human. This is the of happiness value of asking the question What is art?. Finally, dramatic scientific advances like fMRI, and the continuing decline of dualistic theories of consciousness in favor of embodied theories, offer solid grounds for thinking that genuine progress can in boxer terrier fact be made in the scientific and philosophical understanding of of happiness art, as is also supported by the fine papers in Nesta Marley: Essay this vomume. Of Happiness! The second of the three parts of this volume consists of Robert Marley: A Brief Biography Essay selected papers from a conference entitled Perception and Art held in Brussels in pursuit May 1999, as one of two components of the Structure Essay Cognitive Science Conference on Perception, Consciousness and of happiness, Art. An introduction to jewish death these papers by Eric Myin appears on of happiness pages 47 to Marley: A Brief 59 of this volume; I especially like the Gibsonian perspective that Myin takes in pursuit of happiness free his essay. The third part of this volume consists of two additional papers. The first of these, by Alva Noe:, is a lovely meditation on the experiental nature of boxer terrier some contemporary art and free, philosophical implications of the perspective behind this art (though written in ismael book the reverse order). Free! In particular, Noe: highlights the transparency of perceptual consciousness as a problem for philosophy, art and i know why the caged bird online, cognitive science, and claims that it is of happiness resolved by taking an active, embodied and temporally extended view of i know why the bird sings perception. The work of the sculptor Richard Sera is presented as exemplifying this view. The second paper, by of happiness free, Taylor, Micolich and you want forever, Jonas, is free a fascinating empirical study of the example of fallacies drip paintings of Jackson Pollack, using the notion of fractal dimension from pursuit of happiness free, chaos theory.

It is found that these paintings have a fractal character (i.e., exhibit self-similarity), and that their fractal dimension gradually increases with the example of fallacies date of the painting, from 1.12 in pursuit of happiness 1945 to Structure Essay 1.72 in of happiness 1952. This regularity raises the possibility of example of fallacies using fractal dimension to pursuit of happiness free authenticate newly discovered Pollack paintings (if any such appear), and of fallacies, even to determinate their approximate date. The paper goes on to relate Pollack's art to theories about automatism and the role of the unconscious in pursuit free art, that were current in Development of Self his time. This paper also speculates that the of happiness abundance of Essay fractal patterns in nature makes them a naturally attractive form for art and free, artists. Jewish! Finally, I should mention the two book reviews in this volume, written by of happiness free, English and by Goguen.

The first of My Organization's these covers a book entitled Reframing Consciousness that contains 63 papers from a conference held in Wales in 1998, on the intersection of art, consciousness and technology, while the pursuit of happiness second applies a strengthened Gibsonian viewpoint to a recent book by of fallacies, Maurice Hershenson, Visual Space Perception , from the field of experimental psychology.

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President Barack Obama's first inauguration speech: Full text. January 20, 2009 was a cold day in of happiness free Washington D.C., with temperatures hovering right below freezing, but an estimated 1.8 million people flooded onto example of fallacies the National Mall to see incoming President Barack Obama take the oath of office to become the nation's first African American president. Pastor Rick Warren started the festivities by delivering the invocation. Pursuit Free. Obama had garnered criticism from ismael book, progressives in free his party for extending the invitation to Warren, who was socially conservative on LGBTQ and abortion issues, but Warren steered clear of controversy during his prayer. Singer Aretha Franklin sang My Country, 'Tis of Thee shortly before Obama was sworn in, wearing a giant sequined bow hat that went viral immediately. Supreme Court Chief Justice John Roberts administered the oath of boxer terrier, office -- making a tiny mistake that ultimately forced Obama to retake the oath the next day. The president then launched into a 20-minute speech in which he called for a new era of responsibility. Read the full text of pursuit of happiness free, that speech below:

My fellow citizens: I stand here today humbled by the task before us, grateful for the trust you've bestowed, mindful of the sacrifices borne by our ancestors. I thank President Bush for his service to our nation -- as well as the to live forever generosity and cooperation he has shown throughout this transition. Forty-four Americans have now taken the presidential oath. The words have been spoken during rising tides of prosperity and the still waters of peace. Yet, every so often, the oath is taken amidst gathering clouds and raging storms. At these moments, America has carried on not simply because of the skill or vision of those in high office, but because we, the people, have remained faithful to the ideals of our forebears and true to our founding documents. So it has been; so it must be with this generation of pursuit free, Americans. That we are in the midst of crisis is now well understood. Ismael Book. Our nation is at pursuit of happiness war against a far-reaching network of violence and ismael book, hatred. Our economy is badly weakened, a consequence of greed and irresponsibility on the part of pursuit of happiness, some, but also our collective failure to Development of Self make hard choices and prepare the nation for a new age. Homes have been lost, jobs shed, businesses shuttered.

Our health care is pursuit of happiness free, too costly, our schools fail too many -- and each day brings further evidence that the ways we use energy strengthen our adversaries and threaten our planet. These are the indicators of i know why the caged bird sings book online, crisis, subject to data and statistics. Less measurable, but no less profound, is a sapping of confidence across our land; a nagging fear that America's decline is inevitable, that the next generation must lower its sights. FLASHBACK: See photos from Obama's inauguration. The 44th President of the United States, Barack Obama, takes the of happiness oath given by US. Supreme Chief Justice John Roberts, Jr. (lower R) during the inauguration ceremony in Washington, January 20, 2009. Michelle Obama holds a Bible used by example President Abraham Lincoln at his inauguration in 1861. Daughter Malia (R) looks on. U.S President Barack Obama (C) addresses the crowd after taking the free Oath of why the bird sings book, Office as the pursuit of happiness free 44th President of the United States during the inauguration ceremony in Washington, January 20, 2009. Vice President elect Joe Biden and President elect Barack Obama wave to the crowd gathered at the Edgewood, Md., train station as their train heads from camps, Philadelphia to Washington on Saturday, Jan.

17, 2009, for the Inauguration of the free 44th President of the United States. (Photo By Bill Clark/Roll Call/Getty Images) Buttons of Michelle Obama are for Development and Importance sale with US President-elect Barack Obama inauguration memorabilia at the Presidential Inaugural Committee store January 12, 2009, in Washington, DC. (JIM WATSON/AFP/Getty Images) Lakisha Smith cries as she watches the inauguration of pursuit free, Barack Obama as the 44th president of the United States on ismael book, a large screen in the neighborhood of pursuit, Harlem January 20, 2009 in New York City. Obama was inaugurated as the first African-American president of the U.S. (Photo by Chris McGrath/Getty Images)

Sasha Obama, center, yawns during President Barack Obama's speech, as her sister, Malia, left, and mother/First Lady, Michell Obama, right, watch during the Presidential Inauguration of Barack Obama at the U.S. Capitol Tuesday afternoon. (Photo By Andy Cross/The Denver Post via Getty Images) Work continues on the inaugural platform at the U.S. Capitol Building on January 16, 2009 in Washington, DC. You Want Forever. President Elect Barack Obama will be sworn in as the 44th president of the pursuit of happiness United States on January 20, 2009. (Photo by jewish Mark Wilson/Getty Images)

A man walks on the inaugural stand at the west front of the pursuit of happiness U.S. Capitol January 15, 2009 in Washington, DC. Preparations for camps the presidential inauguration are under way for incoming U.S. President Barack Obama. (Photo by Alex Wong/Getty Images) Former U.S.

President George W. Bush embraces President Barack Obama, the 44th President of the United States, after Obama's inaugural address at the inauguration ceremony in Washington, January 20, 2009. Crowds fill the National Mall before the inauguration of Barack Obama as the of happiness 44th President of the ismael book United States at his inauguration ceremony in Washington, January 20, 2009. A spectator waits on the National Mall on the morning of the inauguration of Barack Obama as the 44th President of the United States at his inauguration ceremony in of happiness Washington, January 20, 2009. U.S President Barack Obama (C) addresses the crowd after taking the Oath of Office as the 44th President of the United States during the inauguration ceremony in Washington, January 20, 2009. US President Barack Obama and boxer terrier, First Lady Michelle Obama watch the of happiness free inaugural parade from the reviewing stand in from of the White House in Washington, DC, January 20, 2009. (MANDEL NGAN/AFP/Getty Images) President Barack Obama is sworn in as the Development of Self Essay 44th President of the United States during the inauguration ceremony in Washington, January 20, 2009. Michelle Obama watches at right. The Bible Obama uses is the same one that President Abraham Lincoln used at pursuit free his Inauguration in 1861. President Barack Obama walks in the Inaugural Parade on January 20, 2009 in Washington, DC. Obama was sworn in as the 44th President of the United States, becoming the i know caged online first African-American to be elected President of the US.

(Photo by Ron Sachs-Pool/Getty Images) US President Barack Obama delivers his inaugural address after being sworn in as 44th US president at the Capitol in Washington on January 20, 2009. (TIM SLOAN/AFP/Getty Images) Malia (L) and Sasha Obama arrive at the inauguration ceremony of their father, President-elect Barack Obama, as the 44th President of the United States in Washington January 20, 2009. Brent Smith (L), 3, watches the inauguration of pursuit free, Barack Obama as the 44th president of the United States on a large screen in i know caged sings book the neighborhood of Harlem January 20, 2009 in free New York City.

Obama was inaugurated as the first African-American president of the U.S. (Photo by Development and Importance of Self Rick Gershon/Getty Images) A woman looks through binoculars at the Capitol building during the inauguration ceremony of pursuit free, Barack Obama as the why the caged online 44th President of the pursuit of happiness free United States in Washington, January 20, 2009. Michael and Laurie McRobbie of you want, Indiana attend the inauguration ceremony of Barack Obama as the 44th President of the United States in Washington, January 20, 2009. Joe Biden, with his wife Jill at his side, is sworn-in as Vice President of the U.S. by Justice Stevens during the pursuit of happiness free inauguration ceremony of Barack Obama as the 44th President of the Esteem Essay United States in Washington, January 20, 2009. A man stands wearing a hat in support of free, U.S. President Barack Obama on the National Mall in Washington January 20, 2013.

U.S. Vice President Joe Biden took the oath of you want, office for his second term on Sunday at a small ceremony at his official residence, using a bible with a Celtic cross on free, the cover that has been in his family since 1893. The U.S. Boxer Terrier. Constitution requires the of happiness free president and vice president to be sworn in on January 20. Aretha Franklin sings during the inauguration ceremony for President-elect Barack Obama in Washington, January 20, 2009.

U.S. President Barack Obama is of fallacies, applauded by members of the of happiness free Joint Congressional Committee on why the book, Inaugural Ceremonies (JCCIC) in the President's Room after signing his first act as president, a proclamation, moments after being sworn in as the 44th President of the United States during the inaugural ceremony in Washington January 20, 2009. From left: House Minority Leader John Boehner (R-OH), House Majority Leader Steny Hoyer (D-MD), Speaker of the House Nancy Pelosi (D-CA), Vice President Joe Biden, JCCIC Chairman Senator Diane Feinstein (D-CA), Senator Bob Bennett (R-UT) and Senate Majority leader Harry Reid (D-NV) To the right of Senator Reid is of happiness free, Lisa Brown, White House Clerk. An attendee prays during the inauguration ceremony of Barack Obama as the 44th President of the United States in Washington, January 20, 2009. First lady Michelle Obama (L) and U.S. President Barack Obama escort former president George W. Bush and i know why the caged bird book, his wife Laura (R) down the pursuit of happiness free steps of the U.S. Capitol after inauguration ceremony in Washington January 20, 2009. U.S. President Barack Obama (R) and Vice President Joe Biden (L) recite the Pledge of Allegiance during the inauguration ceremony in Washington January 20, 2009.

U.S President Barack Obama and his wife First Lady Michelle Obama dance on stage during MTV ServiceNation: Live From The Youth Inaugural Ball at the Hilton Washington on January 20, 2009 in Washington, DC. President Barack Obama was sworn in as the 44th President of the United States today, becoming the first African-American to be elected President of the US. (Photo by Mark Wilson/Getty Images) Vice President Joe Biden and his wife Dr. Jill Biden attend the Southern Inaugural Ball celebrating the inauguration of President Barack Obama on January 20, 2009 in Washington, DC. President Obama will be attending 10 Inaugural Balls. I Know Bird Sings Book. Obama was sworn in as the pursuit 44th President of the United States, becoming the you want forever first African American to be elected President. (Photo by pursuit Brendan Hoffman/Getty Images) U.S. President Barack Obama and his daughter Malia wave to supporters lining Pennsylvania Avenue during the inaugural parade after he was sworn in as the 44th U.S. Ismael Book. President in Washington January 20, 2009.

U.S President Barack Obama (L) takes the of happiness oath of office from U.S. Supreme Court Chief Justice John Roberts as first lady Michelle Obama holds the bible and their daughters Malia and Sasha (L-R) look on in the boxer terrier Blue Room of the White House in Washington, January 20, 2013. The U.S. Pursuit. Capitol is pictured at ismael book sunrise before the inauguration of U.S. President Barack Obama in Washington, January 21, 2013. Recording artist Jay-Z arrives ahead swearing-in ceremonies for U.S. President Barack Obama on the West front of the U.S Capitol in Washington, January 21, 2013. Malia (L) and pursuit of happiness free, Sasha Obama arrive during the Essay second presidential inauguration of of happiness, their father, President Barack Obama, on the West Front of the U.S. You Want. Capitol January 21, 2013 in Washington. Obama was re-elected for a second term as President of the United States. U.S.

Supreme Court Chief Justice John Roberts (2nd from R, front) administers the oath of office to U.S. President Barack Obama as first lady Michelle Obama (C, front) and pursuit free, daughters Malia and Sasha (R, front) look on during ceremonies on the West front of the U.S. Capitol in Washington, January 21, 2013. U.S. Of Fallacies. President Barack Obama delivers his inaugural address during the presidential inauguration on the West Front of the U.S. Capitol in of happiness Washington January 21, 2013. A boy listens on the National Mall during the 57th inauguration ceremonies for U.S.

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President Barack Obama and pursuit of happiness, Vice President Joe Biden on the West front of the U.S. Ismael Book. Capitol, in Washington January 21, 2013. A spectator watches U.S. President Barack Obama go by during the inaugural parade in Washington, January 21, 2013. U.S. President Barack Obama and first lady Michelle Obama walk and wave after emerging from the presidential limousine during the inaugural parade from the pursuit free Capitol to the White House in ismael book Washington, January 21, 2013. U.S. President Barack Obama and first lady Michelle Obama dance at the Inaugural Ball in Washington, January 21, 2013. Today I say to of happiness you that the challenges we face are real.

They are serious and they are many. They will not be met easily or in a short span of boxer terrier, time. But know this America: They will be met. On this day, we gather because we have chosen hope over of happiness, fear, unity of purpose over conflict and discord. On this day, we come to proclaim an end to the petty grievances and false promises, the recriminations and worn-out dogmas that for far too long have strangled our politics. We remain a young nation. But in the words of Scripture, the time has come to set aside childish things. The time has come to reaffirm our enduring spirit; to i know why the sings book online choose our better history; to carry forward that precious gift, that noble idea passed on from generation to generation: the God-given promise that all are equal, all are free, and free, all deserve a chance to pursue their full measure of happiness. In reaffirming the you want to live forever greatness of our nation we understand that greatness is never a given. It must be earned.

Our journey has never been one of short-cuts or settling for less. It has not been the path for the faint-hearted, for pursuit of happiness free those that prefer leisure over work, or seek only the pleasures of riches and fame. Rather, it has been the risk-takers, the doers, the makers of things -- some celebrated, but more often men and women obscure in their labor -- who have carried us up the long rugged path towards prosperity and freedom. For us, they packed up their few worldly possessions and traveled across oceans in search of a new life. For us, they toiled in sweatshops, and settled the West, endured the lash of the ismael book whip, and plowed the hard earth. For us, they fought and died in places like Concord and pursuit of happiness free, Gettysburg, Normandy and Khe Sahn.

Time and again these men and women struggled and example of fallacies, sacrificed and worked till their hands were raw so that we might live a better life. They saw America as bigger than the pursuit of happiness free sum of our individual ambitions, greater than all the differences of boxer terrier, birth or wealth or faction. This is the journey we continue today. We remain the most prosperous, powerful nation on Earth. Our workers are no less productive than when this crisis began.

Our minds are no less inventive, our goods and pursuit of happiness, services no less needed than they were last week, or last month, or last year. Our capacity remains undiminished. But our time of standing pat, of boxer terrier, protecting narrow interests and putting off unpleasant decisions -- that time has surely passed. Starting today, we must pick ourselves up, dust ourselves off, and begin again the work of remaking America. For everywhere we look, there is work to be done. The state of our economy calls for of happiness action, bold and swift. And we will act, not only to create new jobs, but to lay a new foundation for example of fallacies growth.

We will build the roads and bridges, the electric grids and digital lines that feed our commerce and bind us together. We'll restore science to of happiness free its rightful place, and wield technology's wonders to raise health care's quality and lower its cost. We will harness the sun and the winds and the soil to fuel our cars and run our factories. And we will transform our schools and colleges and universities to meet the demands of a new age. All this we can do. All this we will do. Now, there are some who question the death scale of our ambitions, who suggest that our system cannot tolerate too many big plans. Pursuit Of Happiness. Their memories are short, for they have forgotten what this country has already done, what free men and women can achieve when imagination is joined to common purpose, and necessity to courage. What the i know bird cynics fail to understand is that the ground has shifted beneath them, that the stale political arguments that have consumed us for so long no longer apply.

The question we ask today is not whether our government is too big or too small, but whether it works -- whether it helps families find jobs at a decent wage, care they can afford, a retirement that is dignified. Free. Where the answer is yes, we intend to move forward. Where the answer is no, programs will end. And those of us who manage the public's dollars will be held to account, to spend wisely, reform bad habits, and do our business in the light of Development of Self Esteem, day, because only pursuit of happiness free, then can we restore the you want forever vital trust between a people and their government. Nor is the pursuit question before us whether the market is a force for good or ill. Its power to generate wealth and you want forever, expand freedom is pursuit of happiness, unmatched. Boxer Terrier. But this crisis has reminded us that without a watchful eye, the market can spin out of control. The nation cannot prosper long when it favors only the prosperous.

The success of our economy has always depended not just on the size of our gross domestic product, but on the reach of our prosperity, on the ability to extend opportunity to every willing heart -- not out of charity, but because it is the surest route to pursuit our common good. As for our common defense, we reject as false the choice between our safety and our ideals. Our Founding Fathers -- (applause) -- our Founding Fathers, faced with perils that we can scarcely imagine, drafted a charter to assure the rule of law and the rights of i know bird, man -- a charter expanded by the blood of generations. Those ideals still light the pursuit of happiness world, and we will not give them up for expedience sake. And so, to all the other peoples and governments who are watching today, from the grandest capitals to the small village where my father was born, know that America is a friend of boxer terrier, each nation, and every man, woman and child who seeks a future of peace and dignity. And we are ready to lead once more. RELATED: See Obama through the years. Recall that earlier generations faced down fascism and free, communism not just with missiles and tanks, but with the sturdy alliances and enduring convictions. To Live Forever. They understood that our power alone cannot protect us, nor does it entitle us to do as we please.

Instead they knew that our power grows through its prudent use; our security emanates from the justness of our cause, the force of our example, the tempering qualities of humility and restraint. We are the pursuit free keepers of this legacy. Guided by these principles once more we can meet those new threats that demand even greater effort, even greater cooperation and understanding between nations. We will begin to responsibly leave Iraq to its people and forge a hard-earned peace in Afghanistan. With old friends and Development and Importance Esteem, former foes, we'll work tirelessly to lessen the nuclear threat, and roll back the specter of a warming planet. We will not apologize for our way of life, nor will we waver in its defense. And for those who seek to advance their aims by inducing terror and slaughtering innocents, we say to you now that our spirit is stronger and cannot be broken -- you cannot outlast us, and we will defeat you. For we know that our patchwork heritage is a strength, not a weakness. We are a nation of Christians and Muslims, Jews and Hindus, and non-believers.

We are shaped by every language and culture, drawn from pursuit of happiness, every end of this Earth; and because we have tasted the bitter swill of civil war and segregation, and emerged from Development and Importance of Self, that dark chapter stronger and of happiness, more united, we cannot help but believe that the old hatreds shall someday pass; that the lines of tribe shall soon dissolve; that as the caged sings world grows smaller, our common humanity shall reveal itself; and that America must play its role in ushering in a new era of peace. To the Muslim world, we seek a new way forward, based on mutual interest and mutual respect. To those leaders around the globe who seek to free sow conflict, or blame their society's ills on the West, know that your people will judge you on what you can build, not what you destroy. To those who cling to power through corruption and deceit and the silencing of dissent, know that you are on the wrong side of history, but that we will extend a hand if you are willing to unclench your fist. To the people of poor nations, we pledge to work alongside you to make your farms flourish and let clean waters flow; to example of fallacies nourish starved bodies and feed hungry minds. And to those nations like ours that enjoy relative plenty, we say we can no longer afford indifference to the suffering outside our borders, nor can we consume the free world's resources without regard to i know why the book effect. For the world has changed, and we must change with it. As we consider the role that unfolds before us, we remember with humble gratitude those brave Americans who at this very hour patrol far-off deserts and distant mountains. Of Happiness Free. They have something to tell us, just as the fallen heroes who lie in jewish death Arlington whisper through the ages. We honor them not only because they are the guardians of our liberty, but because they embody the spirit of service -- a willingness to find meaning in pursuit free something greater than themselves.

And yet at this moment, a moment that will define a generation, it is precisely this spirit that must inhabit us all. For as much as government can do, and must do, it is ultimately the faith and determination of the American people upon which this nation relies. It is the kindness to take in a stranger when the levees break, the selflessness of workers who would rather cut their hours than see a friend lose their job which sees us through our darkest hours. It is the firefighter's courage to storm a stairway filled with smoke, but also a parent's willingness to nurture a child that finally decides our fate. Our challenges may be new. The instruments with which we meet them may be new.

But those values upon which our success depends -- honesty and hard work, courage and fair play, tolerance and curiosity, loyalty and patriotism -- these things are old. These things are true. They have been the quiet force of progress throughout our history. What is demanded, then, is a return to these truths. What is required of us now is a new era of responsibility -- a recognition on the part of every American that we have duties to ourselves, our nation and the world; duties that we do not grudgingly accept, but rather seize gladly, firm in ismael book the knowledge that there is nothing so satisfying to the spirit, so defining of our character than giving our all to a difficult task. This is the price and the promise of citizenship.

This is the source of our confidence -- the pursuit free knowledge that God calls on us to shape an uncertain destiny. This is the you want to live meaning of our liberty and our creed, why men and women and free, children of every race and every faith can join in celebration across this magnificent mall; and why a man whose father less than 60 years ago might not have been served in a local restaurant can now stand before you to take a most sacred oath. So let us mark this day with remembrance of who we are and how far we have traveled. In the example of fallacies year of America's birth, in the coldest of months, a small band of patriots huddled by of happiness dying campfires on the shores of an jewish camps, icy river. The capital was abandoned. The enemy was advancing. The snow was stained with blood. At the moment when the outcome of our revolution was most in doubt, the father of our nation ordered these words to be read to the people: Let it be told to the future world. that in the depth of winter, when nothing but hope and pursuit of happiness, virtue could survive. that the city and the country, alarmed at one common danger, came forth to meet [it].

America: In the face of of fallacies, our common dangers, in pursuit of happiness free this winter of our hardship, let us remember these timeless words. With hope and virtue, let us brave once more the icy currents, and boxer terrier, endure what storms may come. Let it be said by our children's children that when we were tested we refused to of happiness let this journey end, that we did not turn back nor did we falter; and with eyes fixed on the horizon and God's grace upon us, we carried forth that great gift of freedom and delivered it safely to death camps future generations. Thank you. God bless you.

And God bless the pursuit United States of example, America. Want more AOL.com news on your iPhone or iPad? Follow us on Apple News by clicking here! Sign up for Breaking News by AOL to pursuit of happiness free get the latest breaking news alerts and updates delivered straight to your inbox. Emails may offer personalized content or ads.

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essay on anonymity Social Research Update is published quarterly by the Department of Sociology, University of Surrey, Guildford GU7 5XH, England. Subscriptions for the hardcopy version are free to researchers with addresses in the UK. Apply to SRU subscriptions at free the address above, or email sru@soc.surrey.ac.uk. A PDF version of this article is available here. The Anonymity of Research Participants: Assumptions, Ethics and ismael book, Practicalities. Anne Grinyer is of happiness free, a lecturer in the Institute for Health Research and in the School of Independent Studies at Lancaster University. She is a sociologist of health and illness and has a special interest in death the construction of scientific and medical knowledge, the management of health risks and in qualitative research methods. She has recently written a book on young adults with cancer based on narrative data written by their parents.

Anonymity for of happiness respondents/participants is why the book online, assumed to be an pursuit integral feature of ethical research The legal requirements of the Data Protection Act assume anonymity should be maintained wherever possible Most researchers go to considerable lengths to protect respondents' identities Respondents may, however, feel that they 'lose their ownership' of the data when anonymised The allocation of pseudonyms to to live forever, protect identity can cause unanticipated distress The practicalities of mixing real names and of happiness, pseudonyms in publication can be complex. When researchers consider the issue of the anonymity of research participants, concern may be most likely to focus on how it can be maintained, particularly when under pressure from authorities to divulge identities (Grinyer 2001). However, what I consider here is the ismael book apparently underestimated likelihood of research participants wishing to of happiness, be acknowledged in published research thus enabling them to retain ownership of their stories. The consideration of mechanisms to protect the ismael book identity of research respondents appears to have become central to the design and practice of pursuit ethical research. Consequent assumptions about the desirability of anonymity are embedded in various codes of ethical conduct. For example The British Psychological Society's code says the following: Participants in psychological research have a right to expect that information they provide will be treated confidentially and, if published, will not be identifiable as theirs. (Robson 1995:43) The British Sociological Association Code of death camps Ethical Practice adopts a similar stance: Research participants should understand how far they will be afforded anonymity and confidentiality and should be able to reject the use of data gathering devices such as tape-recorders and video cameras. Free. (BSA:704) The same code of death camps ethical conduct continues by emphasising the importance of respecting the anonymity and privacy of research participants. A range of authors in a variety of methodological texts address anonymity, and the norm is to emphasise the pursuit of happiness importance of why the caged bird sings online maintaining it (for example: Heath and Luff 1995:308, Newell 1995:110, Procter 1995:258). Thus the usual 'rule of thumb' according to Barnes (1979:39) is that data should be presented in such a way that respondents should be able to recognise themselves, while the reader should not be able to identify them.

Since the introduction of the Data Protection Act (1998) which came into effect on pursuit of happiness, 1 March 2000, the consideration of ismael book anonymity and privacy is no longer simply a matter of pursuit ethics; it can also have legal implications. The fundamental principle of the Act is the protection of the rights of Development of Self Esteem individuals in respect of personal data held about them by data controllers -- including academic researchers. Concerns relating to the misuse of personal data have stemmed from the vast amount of data that new technologies have enabled to pursuit free, be amassed on individuals, though the Act also applies to both electronic data and manual data (paper, card indices, files etc.). The Act addresses a number of issues relating to anonymity and says that anonymisation should be carried out as far as possible to increase the security of data processing. Once data have been completely anonymised and can never be reconstructed to identify the individual, they no longer constitute personal data and so are exempt from the Act. However, the commissioner acknowledges that in practice true anonymity may be difficult to achieve and recommends that all unnecessary, identifying detail should be stripped from research data prior to publication. In instances where the identity of an individual may be difficult to conceal because of details of personal circumstances, explicit consent must be obtained before publication can proceed. Such mechanisms for you want to live forever the protection of individuals do of course have a central place in the design and conduct of ethical research and there are many instances in which the guarantee of anonymity to research participants is of paramount importance. Yet these concerns may have led to a culturally embedded assumption that anonymity is an ethical prerequisite, particularly in pursuit free areas of investigation that may be of a sensitive nature.

All the guidelines discussed thus far are based on boxer terrier, the premise that individuals not only deserve the pursuit free protection of anonymity, but that they actively desire it. However, the experience of jewish death camps a recent research project with the parents of young adults with cancer suggests that the issue of identity/anonymity is more complex and less predictable than it might at free first appear and jewish camps, may problematise some of the ethical and of happiness free, legal requirements for good practice. A challenge to the orthodox assumptions. The research sought to forever, understand the effects on families when young adults between the ages of 18--25 are diagnosed with cancer. Of Happiness. A call for narratives was made and disseminated through a number of cancer charities and other relevant organisations.

The reasoning behind this methodological approach was that respondents would be able to decide without pressure if they wished to of Self, contribute an account, they would be able to pursuit, choose when and death camps, how they responded and of happiness free, would be able to present the account in their own terms. This resulted in the parents of 30 young adults with cancer sending their stories. The call for Essay narratives, in accordance with accepted ethical practice (Grbich 1999), assured potential respondents that their identities would not be disclosed in any resulting publication. Indeed Grbich goes as far as saying that respondents should be told explicitly how confidentiality and anonymity will be maintained. It was therefore not questioned by anyone involved in the research project when, during the pursuit of happiness free transcription phase, pseudonyms were allocated to all the characters within the narratives. The transcriber selected the pseudonyms on an apparently arbitrary basis. For the first dozen or so transcripts this allocation of pseudonyms remained unquestioned. However, as the you want to live forever data continued to be submitted, my fellow researcher and I began to query the pursuit of happiness free process. At first we simply doubted the appropriateness of the renaming.

For example, a respondent called Gabrielle was renamed 'Joan', although somehow this did not appear to be an 'equivalent' name. But as the research progressed we also began to you want to live, question whether some respondents might prefer to be referred to in publications by pursuit of happiness free, their own names. The parents who had been brave enough to send the narratives had shared with us some of the most intensely painful and intimate details of their family's lives. How would they feel if they had been allocated a random pseudonym and what would be the effect of seeing their lost son or daughter referred to by another's name? As a result of our unease at the allocation of pseudonyms, all participants were written to and asked if they would prefer to be called by their own names or to be allocated a pseudonym in any publication using extracts from their narratives. To our surprise only seven of the respondents said that they would like pseudonyms to be allocated. Thus about threequarters of the respondents specified that they would like their own names used.

Despite the disquiet that caused us to caged bird sings book online, question the use of pursuit free pseudonyms, the overwhelming desire for the use of real names challenged our assumptions about the accepted norm that respondents prefer anonymity. But in spite of of fallacies our attempts to satisfy the wishes of respondents, after the publication of a journal article based on of happiness, the research (Grinyer and Thomas 2001) it became apparent that at least one respondent had made a mistake in her request for the use of pseudonyms. After the publication of the Development and Importance Esteem article, all respondents were sent a copy. Many replied thanking us for raising important issues and helping other families facing similar problems. However, one parent with whom we had had frequent correspondence prior to the article's publication, did not reply to us. It was not until some months later, before the publication of a book based on the narratives (Grinyer 2002), that we again contacted her in pursuit of happiness relationship to jewish death, the use of photographs she had sent. She replied apologising for of happiness her earlier lack of response and ismael book, said that despite her request that we use pseudonyms, when she had seen her words attributed to another's name, and reference to her dead son also allocated a pseudonym, she realised she had made a grave error. In her own words:

I was very moved by the whole article and the experiences of other parents. I have one major regret that I can now express, but at the time it meant that I just couldn't respond to your letter. Looking back I was very disappointed not to see Stephen's and my name in print. Even though my words were there, I felt as though I had somehow lost ownership of them and had betrayed Stephen's memory. That was entirely my own fault. I know that you followed my original wishes but this was a great mistake on my part. I was also upset because my family and friends found it odd as well. Of Happiness. They expected and wanted. our names too.

Please if you use any of you want to live forever my writing or photographs in the future can you be sure to pursuit free, use all our real names . Boxer Terrier. . I had been looking forward to the transcript of your article in of happiness order to share other's experiences, but without our real names I didn't feel part of it. I didn't show it to anyone because I knew they would not have recognised Steve. Gabrielle (real name, emphasis in original) Fortunately, this change of heart became known before the why the book online manuscript of the of happiness book had been submitted and so the names could be changed in time for publication. After receiving this letter we questioned whether the other parents asking for anonymity might also feel the same. Interestingly, when going through the list of those asking for pseudonyms we found that most of them came from the parents of a son or daughter who had survived the example cancer (only seven of the young people in the study had survived). Pursuit Of Happiness Free. Only two requests for pseudonyms were from parents whose son or daughter had died. Boxer Terrier. We had no means of knowing if the decisions on names relating to the seven surviving young adults had been taken in consultation with them, but our assumption was that it had been a joint decision and in these cases we made the judgement to allow the pseudonym to remain unquestioned. While there are ethical issues about pursuit free, who should take the decision relating to the allocation of names -- these were after all young people legally entitled to make their own medical decisions -- it was not felt appropriate to jewish death camps, pursue the matter and pursuit of happiness, verify the forever process of consultation that might have taken place within the family.

However, again making a judgement based on what we knew of the circumstances, one of the two respondents whose son had died and who had requested pseudonyms was contacted and asked if she would like to reconsider her original decision and instead to have the real names of free herself, her son and wider family used in the book about to be published. This parent telephoned the same day the and Importance of Self Esteem letter arrived and said that she and her family had decided they would change their minds and would like their real names to be used. In contrast, we contacted one respondent who had opted for her real name to free, be used to suggest that she might like to reconsider. This was because she had provided some personal details of example of fallacies family members that we feared she might find embarrassing if published. However, despite our suggestion that she consider pseudonyms, she reiterated her wish for real names to be used. Thus it is clear how problematic it is to make judgements on behalf of others, however well intentioned. In addition to the issues discussed thus far, there are practical problems associated with the use and allocation of pseudonyms, the mixing of real names and pursuit, pseudonyms and the changing of names after they have been embedded within a text. The first practical problem that was faced during the writing of the book was that there was a mixture of real names and pseudonyms, and that some of those allocated pseudonyms wanted them to be changed to their real names, while some of those whose real names had been used wanted pseudonyms. Esteem Essay. The reallocation of names to accord with respondents' wishes proved a time consuming and complex matter. To have anticipated at the outset of the research process that such issues might arise would have saved hours of complex editing. The second problem was whether those who wished to have pseudonyms should be able to select their own name.

In using real names there was already some duplication that necessitated the use of initials to distinguish them. To have risked yet more respondents wishing to be known by pursuit free, names already used seemed problematic. Yet there is Development of Self Esteem Essay, always the danger that allocating names to respondents will result in them being called by of happiness free, a name that has bad associations or that they simply cannot relate to. Boxer Terrier. Who makes the choice, the researcher, the transcriber or the respondent? This may be of free some importance as all are likely to make different choices that will have an impact on the outcome for the respondent. Boxer Terrier. In this case the resulting text has a mix of real names and pursuit of happiness, pseudonyms. While these could have been differentiated by example of fallacies, the use of italics, a decision was made not to show which were which as the pursuit free reader does not need this information. The research amongst the parents of young adults with cancer raised a number of ismael book unexpected practical and ethical issues, none of which appear to be covered in orthodox guidelines or texts on the practice of research. While it is essential that the interests of research participants should be protected, there does appear to be a risk that accepted practice embedded into of happiness free ethical guidelines and legal requirements may not always be experienced by Esteem, respondents in the ways anticipated by pursuit free, the researcher.

The balance of protecting respondents from harm by hiding their identity while at the same time preventing 'loss of camps ownership' is an issue that needs to be addressed by each researcher on of happiness, an individual basis with each respondent. Even then, it is ismael book, still possible that respondents will make the 'wrong' choice, as did Gabrielle in this research. Pursuit Of Happiness Free. Therefore, where possible, to show respondents their words in print at a draft stage so that they can make a more informed judgment may be the only way in boxer terrier which to maximise the pursuit free chance that their wishes are fulfilled. Even then it may be that unexpected feelings are aroused after publication. Jewish Death Camps. However, if researchers are aware of the issues and consult with respondents as fully as possible throughout the research and publication process there will be less chance of pursuit free research participants feeling that they have lost ownership of their stories. There is after all an ethical dimension to example of fallacies, a researcher deciding on behalf of pursuit of happiness free respondents that their identity should be concealed without verifying the respondents' wishes. Finally, it must be acknowledged that the research project in question has a number of features that distinguish it. To Live Forever. It deals with a very emotional and pursuit of happiness, personal issue, the Development and Importance responses were entirely 'voluntary', there was continuing contact between the research team and the respondents and no institution that might wish to maintain secrecy was involved. There may also have been stronger motivation for respondents in such an area to have their experiences recognised and acknowledged. Nevertheless, it still challenges assumptions about the identification of respondents in sensitive research.

Barnes J. (1979) Who Should Know What? Penguin, Harmondsworth. British Sociological Association (1992) Statement of Ethical Practice, Sociology , Vol. 26, No. 4, pp. 703-707. Data Protection Act (1998) Reprinted incorporating corrections (2000), The Stationery Office, Norwich. Grbich C. Of Happiness Free. (1999) Qualitative Research in Health , Sage, London. Grinyer A. (2002) Cancer in young adults: through parents' eyes , Open University Press, Buckingham, (accepted for publication). Grinyer A. (2001) Ethical dilemmas in non-clinical health research, Nursing Ethics , 8 (2), pp.123-132. Grinyer A. and Thomas C. You Want To Live Forever. (2001) Young Adults with Cancer: The effect on Parents and Families, The International Journal of Palliative Nursing , April 2001.

Vol.7 No.4 pp. 162-170. Heath C. and Luff P. Pursuit Free. (1995) Explicating face-to-face interaction, Researching Social Life , (Gilbert N. Ed.) Sage, London, pp. 36-326. Newell R. Boxer Terrier. (1995) Questionnaires, Researching Social Life , (Gilbert N. Ed.) Sage, London, pp. Of Happiness. 94-115. Procter M. (1995) Measuring Attitudes, Researching Social Life , (Gilbert N. Ed.) Sage, London, pp.116-134. Robson C. Real World Research , Blackwell, Oxford.

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Spring 2002 University of Development of Self Esteem Surrey. Permission is of happiness free, granted to reproduce this issue of Social Research Update provided that no charge is made other than for the cost of reproduction and this panel acknowledging copyright is included with all copies.